Total words: 1739 | 2-word phrases: 458 | 3-word phrases: 497 | 4-word phrases: 513
PAGE INFO
Title | Try to keep the title under 60 characters (32 characters) Order of Buddhist Contemplatives |
Description | Try to keep the meta description between 50 - 160 characters (0 characters) |
Keywords | Meta keywords are not recommended anymore (0 characters) |
H1 | No H1 tag on the page (0 characters) |
ONE WORD PHRASES 271 Words
# |
Keyword |
H1 |
Title |
Des |
Volume |
Position |
Suggest |
Frequency |
Density |
1 | the | | | | | | | 35 | 12.92% |
2 | of | | | | | | | 21 | 7.75% |
3 | and | | | | | | | 17 | 6.27% |
4 | to | | | | | | | 14 | 5.17% |
5 | is | | | | | | | 10 | 3.69% |
6 | on | | | | | | | 10 | 3.69% |
7 | our | | | | | | | 10 | 3.69% |
8 | buddhist | | | | | | | 7 | 2.58% |
9 | a | | | | | | | 7 | 2.58% |
10 | practice | | | | | | | 7 | 2.58% |
TWO WORD PHRASES 458 Words
# |
Keyword |
H1 |
Title |
Des |
Volume |
Position |
Suggest |
Frequency |
Density |
1 | of the | | | | | | | 10 | 2.18% |
2 | master jiyu | | | | | | | 5 | 1.09% |
3 | order of | | | | | | | 5 | 1.09% |
4 | the obc | | | | | | | 5 | 1.09% |
5 | of buddhist | | | | | | | 5 | 1.09% |
6 | reverend master | | | | | | | 4 | 0.87% |
7 | june 21 | | | | | | | 4 | 0.87% |
8 | 21 2024 | | | | | | | 4 | 0.87% |
9 | master jiyukennett | | | | | | | 4 | 0.87% |
10 | the order | | | | | | | 3 | 0.66% |
11 | on and | | | | | | | 3 | 0.66% |
12 | serene reflection | | | | | | | 3 | 0.66% |
13 | buddhist contemplatives | | | | | | | 3 | 0.66% |
14 | obc journal | | | | | | | 3 | 0.66% |
15 | from the | | | | | | | 2 | 0.44% |
16 | journal an | | | | | | | 2 | 0.44% |
17 | jiyukennett the | | | | | | | 2 | 0.44% |
18 | really keeping | | | | | | | 2 | 0.44% |
19 | keeping the | | | | | | | 2 | 0.44% |
20 | the precepts | | | | | | | 2 | 0.44% |
THREE WORD PHRASES 497 Words
# |
Keyword |
H1 |
Title |
Des |
Volume |
Position |
Suggest |
Frequency |
Density |
1 | reverend master jiyu | | | | | | | 4 | 0.80% |
2 | june 21 2024 | | | | | | | 4 | 0.80% |
3 | order of buddhist | | | | | | | 4 | 0.80% |
4 | of the order | | | | | | | 3 | 0.60% |
5 | reverend master jiyukennett | | | | | | | 3 | 0.60% |
6 | of buddhist contemplatives | | | | | | | 3 | 0.60% |
7 | the serene reflection | | | | | | | 2 | 0.40% |
8 | the obc journal | | | | | | | 2 | 0.40% |
9 | from the obc | | | | | | | 2 | 0.40% |
10 | master jiyukennett the | | | | | | | 2 | 0.40% |
11 | essays on practice | | | | | | | 2 | 0.40% |
12 | really keeping the | | | | | | | 2 | 0.40% |
13 | our ethical intentions | | | | | | | 2 | 0.40% |
14 | keeping the precepts | | | | | | | 2 | 0.40% |
15 | mind of the | | | | | | | 1 | 0.20% |
16 | important what comes | | | | | | | 1 | 0.20% |
17 | is the arising | | | | | | | 1 | 0.20% |
18 | instead is the | | | | | | | 1 | 0.20% |
19 | forefront instead is | | | | | | | 1 | 0.20% |
20 | the forefront instead | | | | | | | 1 | 0.20% |
21 | what comes to | | | | | | | 1 | 0.20% |
22 | the arising of | | | | | | | 1 | 0.20% |
23 | arising of the | | | | | | | 1 | 0.20% |
24 | seems important what | | | | | | | 1 | 0.20% |
25 | of the bodhisattva | | | | | | | 1 | 0.20% |
26 | longer seems important | | | | | | | 1 | 0.20% |
27 | of the mind | | | | | | | 1 | 0.20% |
28 | the mind of | | | | | | | 1 | 0.20% |
29 | no longer seems | | | | | | | 1 | 0.20% |
30 | is the necessity | | | | | | | 1 | 0.20% |
FOUR WORD PHRASES 513 Words
# |
Keyword |
H1 |
Title |
Des |
Volume |
Position |
Suggest |
Frequency |
Density |
1 | order of buddhist contemplatives | | | | | | | 3 | 0.58% |
2 | from the obc journal | | | | | | | 2 | 0.39% |
3 | really keeping the precepts | | | | | | | 2 | 0.39% |
4 | of the mind of | | | | | | | 1 | 0.19% |
5 | seems important what comes | | | | | | | 1 | 0.19% |
6 | longer seems important what | | | | | | | 1 | 0.19% |
7 | no longer seems important | | | | | | | 1 | 0.19% |
8 | before no longer seems | | | | | | | 1 | 0.19% |
9 | “matter” before no longer | | | | | | | 1 | 0.19% |
10 | to “matter” before no | | | | | | | 1 | 0.19% |
11 | seemed to “matter” before | | | | | | | 1 | 0.19% |
12 | of the bodhisattva what | | | | | | | 1 | 0.19% |
13 | mind of the bodhisattva | | | | | | | 1 | 0.19% |
14 | the mind of the | | | | | | | 1 | 0.19% |
15 | ↓ javascript is | | | | | | | 1 | 0.19% |
16 | the forefront instead is | | | | | | | 1 | 0.19% |
17 | arising of the mind | | | | | | | 1 | 0.19% |
18 | the arising of the | | | | | | | 1 | 0.19% |
19 | is the arising of | | | | | | | 1 | 0.19% |
20 | this is the arising | | | | | | | 1 | 0.19% |
21 | and this is the | | | | | | | 1 | 0.19% |
22 | change and this is | | | | | | | 1 | 0.19% |
23 | on life begins to | | | | | | | 1 | 0.19% |
24 | outlook on life begins | | | | | | | 1 | 0.19% |
25 | entire outlook on life | | | | | | | 1 | 0.19% |
26 | our entire outlook on | | | | | | | 1 | 0.19% |
27 | fruit our entire outlook | | | | | | | 1 | 0.19% |
28 | important what comes to | | | | | | | 1 | 0.19% |
29 | instead is the necessity | | | | | | | 1 | 0.19% |
30 | forefront instead is the | | | | | | | 1 | 0.19% |
31 | and gratitude the first | | | | | | | 1 | 0.19% |
32 | what to look for | | | | | | | 1 | 0.19% |
33 | “the signs of enlightenment” | | | | | | | 1 | 0.19% |
34 | as “the signs of | | | | | | | 1 | 0.19% |
35 | known as “the signs | | | | | | | 1 | 0.19% |
36 | are known as “the | | | | | | | 1 | 0.19% |
37 | what are known as | | | | | | | 1 | 0.19% |
38 | are what are known | | | | | | | 1 | 0.19% |
39 | these are what are | | | | | | | 1 | 0.19% |
40 | of these are what | | | | | | | 1 | 0.19% |
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